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Lesson 5 · May 2, 1891

The Blessed Hope

Phil. 1:22-30

  1. 1.What was the one thing that absorbed the apostle Paul's thoughts? ; .
  2. 2.Whose honor and glory did he wish promoted? .
  3. 3.What was his sole wish both for his life and his death? ; .
  4. 4.How much choice had he, then, between life and death? .
  5. 5.In what condition was he? , first part.
  6. 6.But what did he earnestly desire, as best of all? , last part.
  7. 7.Did Paul expect to be with Christ and receive his reward immediately upon his death? .
  8. 8.Of what day was he speaking when he said that a crown should be given him "at that day"? .
  9. 9.Can Christ's disciples be with him sooner by dying? .
  10. 10.What must take place in order that they may be with him? .
  11. 11.What did Paul himself say, "by the word of the Lord," as to the only means by which Christ's followers could be with him? .
  12. 12.Then when Paul, with no choice between life and death, desired to be with Christ, as the best thing of all, for what must he have longed?
  13. 13.Where else do we find Paul using similar language? . See note 1.
  14. 14.When only will mortality be "swallowed up of life"? .
  15. 15.What other apostle longed for Christ's coming? .
  16. 16.What are the coming of the Lord and the resurrection called? ; ; .
  17. 17.For whose sake was it necessary, however, that Paul should abide in the flesh? .
  18. 18.What did he therefore know that he should do? .
  19. 19.How did he expect to cause the Philippians to rejoice? .
  20. 20.What was his exhortation to them? . See note 2.
  21. 21.What manner of life becomes the gospel of Christ? ; .
  22. 22.How were the Philippians to feel when their enemies raged? .
  23. 23.Of what two things was the persecution an evidence?— See also .
  24. 24.Why is persecution a manifest token of salvation to those who are persecuted? ; .
  25. 25.What great privilege, therefore, was given to the Philippians? .
  26. 26.How did the apostles feel when they were persecuted? .

Notes

1. The passage in is parallel to , in which three different conditions are brought to view, by the expressions, "this tabernacle," or "this," "unclothed," and "clothed upon," or "being clothed." There can be no question but that being in "this tabernacle" signifies our present life, when we, as Paul says in , "abide in the flesh." Compare . The condition of being "clothed upon" is the state wherein mortality is "swallowed up of life;" and that is at the coming of the Lord and the resurrection, when this mortal puts on immortality, and death is swallowed up in victory. . When we put on immortality, we are "clothed upon with our house which is from heaven," which is eternal. Consequently, the "unclothed" state must be the time between the putting off of "this tabernacle" (compare ) and the putting on of the house from heaven. In other words, it is the state of death. But the apostle says that while we groan to be released from the burden of "this tabernacle,"—this infirm flesh,—we do not groan to be unclothed, but rather to be clothed upon. That is, the object of the Christian's longing is not death, but the coming of Christ. And since, also, none can be with Christ except at his coming, it is evident that when Paul said that he had a desire to depart and be with Christ, he did not long for death, but for the time of the resurrection of the dead and the translation of the living.


2. The word "conversation," in every place where it occurs in the Bible, has either an entirely different or else a far wider signification than the one now commonly given to it. In it means "way," as the margin indicates, and as the Revised Version has it. In it is evident that the word means Paul's whole course of life as a Jew. In it also means "manner of life." This is the most common meaning of the word. The Greek word from which it is translated is the same that is rendered "behave" in . In the word "conversation" means "citizenship." We are to be strangers and pilgrims on this earth, having our citizenship in heaven, whence we look for the Lord Jesus, who has gone there to prepare a place for us. In the Revised Version has "manner of life," and the margin gives the reading, "live as citizens, worthily." The idea is the same, and is in harmony with the statement in . Our citizenship is in heaven. There is our continuing city, and there our names are entered on the great register. Therefore we are to have our manner of life such as becomes those who say that they seek such a country. In other words, we should live as citizens of heaven. This present world is not the Christian's country. .

Bible texts in this lesson

Philippians 1:22-30 · 1 Corinthians 2:2 · Philippians 1:18 · Philippians 1:20 · Philippians 1:21 · Acts 21:13 · Philippians 1:22 · Philippians 1:23 · 2 Timothy 4:6-8 · 2 Timothy 4:1 · John 13:33 · John 7:34 · John 14:1-3 · 1 Thessalonians 4:15-17 · 2 Corinthians 5:4 · 1 Corinthians 15:51-54 · Revelation 22:20 · 1 John 3:2 · 1 John 3:3 · Acts 23:6 · Titus 2:13 · Philippians 1:24 · Philippians 1:25 · Philippians 1:26 · Philippians 1:27 · 1 John 2:6 · Ephesians 4:1-3 · Philippians 1:28 · 2 Thessalonians 1:4-7 · 2 Timothy 2:11 · 2 Timothy 2:12 · 2 Timothy 3:12 · Romans 8:17 · Philippians 1:29 · Philippians 1:30 · Acts 5:41 · 2 Corinthians 5:1-4 · 2 Peter 1:13 · 2 Peter 1:14 · Psalms 37:14 · Psalms 50:23 · Galatians 1:13 · Ephesians 2:3 · Ephesians 4:22 · 1 Timothy 3:15 · Philippians 3:20 · Hebrews 13:14

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