Lesson 3 · October 21, 1899
The Barren Fig Tree, and Temple Cleansing
Mount of Olives and Jerusalem, A. D. 31.
(; .)
- 1.As the shades of evening drew on, where did Jesus and the twelve go to spend the night? . Side texts: .
- 2.In His hunger of the following morning, to what did Jesus resort for relief? . Side texts: .
- 3.Finding no figs on the tree, what word of censure did Jesus speak concerning it? . See note 1.
- 4.Going into the temple, what did Jesus immediately begin to do? .
- 5.How far did He carry this matter? .
- 6.What reason did He give for doing thus? . See note 2. Side texts: ; ; .
- 7.Immediately after the cleansing of the temple, who came to Jesus? For what purpose? . See note 3.
- 8.While this was going on, how did the priests regard the situation? .
- 9.What demonstration took place among the children who thronged about Jesus? .
- 10.When the priests came to Jesus and made complaint against this, what did He say? . Side texts: .
- 11.The next morning (Tuesday), as Christ and the disciples returned to the city from Bethany, what did the disciples observe? .
- 12.When Peter called the attention of Jesus to the remarkable condition of the fig tree, what simple, yet significant reply did He make? .
- 13.What did He then say should be the condition of mind of those who pray? . Side texts: .
- 14.What feelings did the Saviour say we should cherish toward others if we would receive benefit from our prayers? . Side texts: .
- 15.If one does not do this, what will be the result? Verse 26. Side texts: .
Notes
Reading.
chapters 64, 65; "Spirit of Prophecy," vol. 3, chapters 1 and 2.
1. Jesus knew before reaching the tree that it bore no figs. But its outward appearance, by having leaves in advance of other trees, proclaimed that it did have fruit on, although the time of figs was not yet come. The tree had a designed purpose,—that of bearing fruit. By not doing so, it transgressed the law of its being while presenting a boastful and deceitful show of superiority over its neighbor trees. By this it had forfeited its place in creation, and so by the word which produced it, the penalty of removal was pronounced. This fitly represented the Jews of that day, as well as professed Christians of to-day, who claim to have more light and truth than others. God had borne with the Jews many years, but as in the parable in , the time was present when it was proper to say, "Cut it down." So it will be with all who do not meet the design of their being.
2. Three years before, at the beginning of His ministry, Christ had done the same thing, but apparently with little lasting effect, for the same abuse had been restored. Had the first cleansing been regarded, the fig tree would have borne fruit, and no place would have been found for the second cleansing. But before being put to death, Christ had a public work to do in the very court of the temple, in order to confirm before all the people His Messiahship, and as He could not do this in the midst of wicked desecration, this cleansing was first necessary.
3. For hours Christ held the court of the temple unchallenged for healing purposes. He had wrought many miracles in Jerusalem before, but never so publicly, and within the temple itself. What a change from the earthly traffic of the day, to the healing of the afflicted, and the precious teaching of the world's Redeemer. Why may we not have the same change in the temple of our bodies?
Bible texts in this lesson
Matthew 21:12-22 · Mark 11:12-26 · Mark 11:11 · Matthew 21:17 · Matthew 21:12 · Matthew 21:13 · Luke 13:6-9 · Luke 13:14 · Luke 13:15 · Luke 13:16 · Luke 13:17 · Isaiah 56:7 · Malachi 1:11 · Jeremiah 7:8-11 · Matthew 21:14 · Mark 11:18 · Matthew 21:15 · Matthew 21:16 · Psalms 8:2 · Mark 11:20 · Mark 11:22 · Mark 11:23 · Mark 11:24 · James 1:6 · James 1:7 · James 1:25 · Colossians 3:13 · Matthew 18:35
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