Skip to content

Lesson 3 · October 20, 1906

A Just God and a Saviour

Questions.

  1. 1.In what does God's highest pleasure consist? ; ; . Why is He called a "jealous God"? Note 1.
  2. 2.What is said of the enduring nature of the love of God for His people? . What is the measure of His love? . Note 2.
  3. 3.Whom should the "created" people praise? ; .
  4. 4.Why is this praise due? (margin). Who refused to loose those that were appointed to death? (margin of ).
  5. 5.What appeal does the Psalmist make to men to know the Lord? .
  6. 6.How tenderly did the Lord keep His people anciently? .
  7. 7.To what extent does He have a watch-care over them? . Note 3.
  8. 8.What is He declared to be? . How do we make Him our refuge?
  9. 9.In whom can the redeemed fully rejoice? . When can they rejoice, and why?
  10. 10.What attribute of God is shown in continuing to offer salvation to men? .
  11. 11.Notwithstanding the Lord's long-suffering, what must surely come? ; . Note 4.
  12. 12.What, therefore, is the duty of mankind? .
  13. 13.All the power of the eternal God being pledged to secure our salvation, what responsibility is laid upon us? .

Notes

1. God delights in the association of pure, intelligent creatures. This is likewise the greatest delight that the human mind can experience. Our Father knows full well that we can be supremely happy only in His service, and when our minds are filled with His thoughts, and our eyes behold His glory; even as the Saviour, having the highest happiness of His followers at heart, said, "Father, I will that they also whom Thou hast given Me, be with Me where I am; that they may behold My glory which Thou hast given Me; for Thou lovedst Me before the foundation of the world." From this view-point, God is a jealous God, jealous for the supreme happiness of His people—for the service of any other than the true God can only bring them misery. It is for this reason that He says, "My glory will I not give to another," for if His glory were bestowed upon another, it would make "another" an object of worship, which would result in confusion and sorrow to some of God's creatures. He only glorified His Son with Himself, and not separately. See .

2. "Through every age, through every hour, the love of God had been exercised toward the fallen race. Notwithstanding the perversity of men, the signals of mercy had been continually exhibited. And when the fulness of the time had come, the Deity was glorified by pouring upon the world a flood of healing grace that was never to be obstructed or withdrawn till the plan of salvation should be fulfilled."—.

"The heart of the human father yearns over his son. He looks into the face of his little child, and trembles at the thought of life's peril. He longs to shield his dear one from Satan's power, to hold him back from temptation and conflict. To meet a ⟦bitterer?⟧ conflict and a more fearful risk, God gave His only-begotten Son, that the path of life might be made sure for our little ones. 'Herein is love.' Wonder, O heavens! and be astonished, O earth!"—Id., page 49.

3. "I have seen the tender love that God has for His people, and it is very great. I saw angels over the saints with their wings spread about them. Each saint had an attending angel. If the saints wept through discouragement, or were in danger, the angels that ever attended them would fly quickly upward to carry the tidings, and the angels in the city would cease to sing. Then Jesus would commission another angel to descend to encourage, watch over, and try to keep them from going out of the narrow path; but if they did not take heed to the watchful care of these angels, and would not be comforted by them, but continued to go astray, the angels would look sad and weep. They would bear the tidings upward, and all the angels in the city would weep, and then with a loud voice say, Amen. But if the saints fixed their eyes upon the prize before them, and glorified God by praising Him, then the angels would bear the glad tidings to the city, and the angels in the city would touch their golden harps and sing with a loud voice, Alleluia! and the heavenly arches would ring with their lovely songs."—, ⟦82?⟧.

4. The greatest possible danger to the children of men is to presume upon, or abuse, God's mercy; for probation for each individual will close all too soon, and when despised mercy no longer lingers, many will be surprised. See .

Bible texts in this lesson

Isaiah 65:18 · Isaiah 65:19 · Psalms 149:4 · Isaiah 62:4 · Isaiah 62:5 · Jeremiah 31:3 · John 3:16 · Psalms 102:18 · Ephesians 2:10 · Psalms 102:19 · Psalms 102:20 · Isaiah 14:12 · Isaiah 14:16 · Isaiah 14:17 · Psalms 34:8 · Deuteronomy 32:9 · Deuteronomy 32:10 · Psalms 121:4-8 · Deuteronomy 33:27 · Isaiah 61:10 · 2 Peter 3:9 · 2 Peter 3:15 · 2 Peter 3:10 · Revelation 22:11 · Revelation 22:12 · Isaiah 55:6 · Isaiah 55:7 · Hebrews 2:3 · John 17:5 · Isaiah 33:14

Your notes

Kept in this browser. Sign in to keep them on every device.

This lesson PDF Whole quarter PDF · 13 lessons