Lesson 3 · January 17, 1891
James 1:19-27
- 1.How should we govern ourselves in hearing and speaking? .
- 2.To what else should we be slow besides speaking?—
- 3.What similar injunction is given by the apostle Paul? .
- 4.Why are we to be slow to wrath? .
- 5.What are we exhorted to lay aside? .
- 6.What are meant by these terms?
- 7.What are we to receive? See Revised Version.
- 8.What is this implanted word able to do?
- 9.Upon what condition only can we be benefited by the word? .
- 10.To whom is the man who hears but does not, compared? .
- 11.How can one be benefited by a mirror? Indicated in , last part. See note 1.
- 12.What constitutes the great Christian mirror? , first part.
- 13.How long should we look into the law? Note 2.
- 14.While looking into the law, what should we do? , next to last clause.
- 15.What is the promise to such?—, last clause.
- 16.How may a person show that his profession of religion is vain? Verse 26.
- 17.From what should a person bridle his tongue? .
- 18.What kind of a religion must a person have to be benefited by it? , first part.
- 19.What are some of the marks of this kind of religion? , last part. See note 2.
- 20.How much is embraced in the expression, "unspotted from the world"? .
Notes
1. Looking only occasionally into the great mirror of God's law, to note how our course of conduct varies from its holy requirements, is not enough. For, like the man who turns away from the mirror, and soon loses from his mind a sense of the defects which it revealed, so we, when we fail to keep the law before us, soon lose a sense of our duty. But we should "continue therein," that is, continue looking into the perfect law of liberty, and then as fast as we thereby discover defects in our characters, take hold, by the grace of Christ, to remedy them. There are many who do not like the law, because it exposes their sins; and so they try to persuade themselves that it has been abolished, as if that would remove their defects of character. This is as wise as it would be for a man to dash a mirror into fragments because it revealed defects in person or clothing, and then imagine that that removed the defects.
2. "Religion" is from religare, which signifies "to bind anew or back, to bind fast."—Webster. It denotes that bond by which a man is attached to the service of the deity he worships. Hence there may be false religions as well as true, vile and degrading religions as well as pure and undefiled. One may seem to be very religious, and yet his religion be vain, or worthless. But he who has true religion will bridle the tongue that he speak no evil, visit the fatherless and widows in the performance of deeds of sympathy and charity, and keep himself free from the works of the flesh () and the follies of the world.
Bible texts in this lesson
James 1:19 · Colossians 3:8 · Colossians 3:20 · Colossians 3:21 · Colossians 3:22 · Colossians 3:23 · Colossians 3:24 · Colossians 3:25 · 1 Peter 3:10 · James 1:27 · 1 John 2:15 · 1 John 2:16 · Galatians 5:19-21
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